When I arrived at RTS/Washington D.C., 2 1/2 years ago, I recognized that God has given me my heart’s desire—teaching theology in seminary. But it’s never a good idea to be too comfortable—we are called to take up the cross—so I asked him to give me somewhere to serve in the developing world. Within two weeks, Pastor Dan Iverson of Mission to the World in Chiba, Japan , wrote, asking me to come teach a course there. That was the Lord’s answer. (I knew Dan because All
Saints PCA in Richmond, where I served as Pastor, is a supporting church.)

With its super-technology and wealth, Japan is not exactly the developing world!
But the need for the gospel there is desperate. No more than .7% of all
Japanese profess any kind of Christianity. Most people are Shinto or Buddhist.
The people are kind, well educated and refined. But below the surface there is
great need. I needed to visit a place where it is tough to be a Christian, and I
saw the Lord building his Kingdom.

From July 17-25 I taught “God, Revelation and Scripture” (sponsored by Christ
Bible Seminary of Nagoya, about 430 kilometers West of Chiba. The RTS
connections were fantastic: Dan graduated from RTS/Jackson in 1984. The
translator, Tokuhiro Meiri, graduated from RTS Orlando in 2000. He is the
faithful Pastor of Chiharadai Christ Church near Chiba. As translator,
Tokuhiro worked harder than any of us. One morning a lady was asking a
question in Japanese, about God’s unchanging nature, and his “grieving” in
Genesis 6:6. Her hands were very expressive, and I said, “I understand your
question.” Tokuhiro turned with a twinkle in his eye and said, “Do you
understand Japanese?” The class cracked up with laughter. As it turned out, I
really did understand her question! God’s eternal, comprehensive plan is
unchanging—and that plan includes his evaluations of human sin in history.

Japan, I learned, is a difficult place to minister. Dan Iverson has been working
there for 23 years. Christ has built the church through patience, labor and
prayer. Dan and his team serve a congregation of 180 worshipers in 3 locations
(massive by Japanese standards). The spiritual warfare is intense. Very few
Japanese have ever been to a worship service. Typically believers make contact
with non-Christians through college ministry, choir groups or English classes.
They are very committed to loving their neighbors. After about 5 years, often
women in the group will ask to be baptized. Then about 3 or 4 years later, a
husband will attend worship. A number of those I met were baptized as
families. Despite the hostile culture, there is much faith in what Christ is doing
and will do in the future. They are focused on the evangelistic task Christ has
given the church, and very committed to the Reformed faith. That was obvious
in their joy in the Lord and the children everywhere! Like the mustard seed in
Jesus’ parable, small beginnings lead to the great Kingdom.

The class had about 30 students—missionaries and Japanese men and women.
A number of the men in the church have become elders and a number are
pastors or candidates—among them, Shinichi-san, Nagata-san (both father and
son), and Dedachi-san. Because men cannot take off work, we held class each
evening. We also held class in the morning—I taught the class twice each day.
By the second week, my feet hurt from teaching in my socks!

We read Calvin’s Institutes and the Westminster Confession of Faith (two of the
very few theology resources translated into Japanese). Almost no-one missed a
class. They came with hunger to learn more of God, his attributes and Triune
nature. They had the same questions about predestination as my Washington
students. But in a polytheistic culture, it was moving to read the Word together
of God’s great creation out of nothing, his absolute control and his personality.
One lady was deeply moved to realize that in baptism, God has named her with
his Triune Name.

I could write a lot more. But I close with thanks, to RTS for allowing me to go,
and to Christ, because this trip was both thoroughly challenging and thoroughly
exciting. God showed me my need to grow in evangelism, prayer and active
support of missions. He showed me again the power of the gospel to change
lives and the power of Reformed theology to strengthen and nurture his people.
He showed me RTS Washington’s need to focus on developing foreign
missions. He took care of me each step—over the weekend, I traveled 860
kilometers to Nagoya and back, on eight different trains, including the bullet
train (“Nozomi” means “thought”: you are there as soon as you think of going).
I never got lost—believe me, God answered prayer! I thank him too for
protecting my family at home. All praise be to his excellent Name.

Howard Griffith, Ph.D.
Assistant Professor of Systematic Theology
RTS/Washington D.C.